just as it is right
for me to think this of you all, because I have you in my heart, inasmuch as
both in my chains and in the defense and confirmation of the gospel, you all
are partakers with me of grace (Philippians 1:7 NKJV).
God’s grace is not affected by our outward
circumstances. Quite the contrary, it is
God’s grace that affects our outward circumstances. Paul is in prison, bound in chains, facing a
possible death sentence, but he remains full of hope and joy as he pens his
epistle to the Philippian believers.
Since grace plays such a vital part in the role of our salvation and
destiny, it would be good for us to look a little more closely at what this
grace is – not just as we think we understand it, but as God actually describes
it.
For the grace of God
has appeared that offers salvation to all people. It teaches us to say “No” to ungodliness and
worldly passions, and to live self-controlled, upright and godly lives in this
present age (Titus 2:11-12).
Many people use grace interchangeably with mercy. When they are confronted by their sin, they
often offer the explanation of “Well, thank God I’m under grace and not the
law.” This sentiment is prevalent, but
it is also erroneous. Paul explains to
young Titus in the verse above that God’s grace does not cover our sin but
actually empowers us to say no to sin.
So, if they were truly “under grace,” they would be walking in
righteousness, not unrighteousness. It
is God’s mercy that provides the forgiveness for sin. It is His grace that helps us say no to sin
in the first place.
Having made this distinction, it is also interesting to note
the following verse:
Let us therefore come
boldly to the throne of grace, that we may obtain mercy and find grace to help
in time of need (Hebrews 4:16 NKJV).
As the writer of Hebrews instructs us on what to do when we
face temptation, he tells us to come boldly to God’s throne room. And what exactly do we find in that throne
room? Just two things – mercy and
grace. Because those are the only two
things that God has given us to deal with sin.
We need grace to say no to sin and mercy when we fail to access the
grace in the first place.
With this backdrop, it now makes perfect sense why the
Apostle Paul would bring the subject of grace up to the Philippians as he is
getting ready to set out the rest of his message. Throughout this tiny epistle, Paul challenges
not just the Philippian believers in the first century, but every believer in
every century forward with his example and explanation of how to find joy in
the midst of the most horrendous conditions.
We escape the chains of our outward circumstances by accessing grace –
it has always been God’s saving force – whether it is saving us from eternal
damnation or just the prison of our own mind:
For by grace you have
been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast. For
we are His workmanship, created in Christ Jesus for good works, which God
prepared beforehand that we should walk in them (Ephesians 2:8-10 NKJV).
Today I will partake of God’s grace to live in the freedom
that allows me to find joy in any and every circumstance. I will not allow my outward situation to
determine my inward condition of heart.
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